Bible Literacy Project News
New York Post:
Getting the Bible Back in School
By Rich Lowry
Editor of The National Review
October 15, 2005
It’s time to get the Bible back in public schools. And not
through the back door of creationism disguised as Intelligent
Design.
America is a Bible-soaked nation, from the Puritans to Abraham
Lincoln to Martin Luther King Jr. Without a basic grasp of the
Bible, it is impossible to understand the well-springs of our
country and the basis of Western civilization. Which is why it is a
scandal that Bible education has been chased out of the schools and
why the work of the Bible Literacy Project to put it back there is
so admirable.
The nonpartisan, Virginia-based Bible Literacy Project has set out
methodically to return Bible education to the schools by answering
the questions: Is it legal? Is it needed? How can it be done? “The
Bible and Its Influence,” a just-published textbook for use in
grades 9-12, is the culmination of this effort. Rarely is a textbook
an occasion for celebration or anything but moaning on the part of
students, but this substantial, gorgeously produced, thoroughly
vetted volume is an emphatic exception.
A few years ago, the Bible Literacy Project published together with
the First Amendment Center a guide on how to teach the Bible in
schools. The list of groups that have endorsed this consensus
statement reads like a who’s who from the clashing sides in the
culture war, with People For the American Way Foundation on the one
hand and National Association of Evangelicals on the other. In 1963,
the guide notes, the Supreme Court struck down devotional Bible
reading in schools as unconstitutional. But the court said schools
may teach the Bible as long as it is “presented objectively as part
of a secular program of education” - a message lost on most
lawsuit-averse school boards.
So, Bible education is legal, but is it necessary? Well, only if you
want to be educated. By one count, there are 1,300 biblical
references in Shakespeare’s plays, working out to an average of 40
per play. Bible literacy will lead to a deeper understanding of
authors from Herman Melville to Charles Dickens, from William
Faulkner to Toni Morrison. The Bible has inspired the world’s
greatest poets, painters and composers, some of its most influential
reformers, and the founding of a great nation (ours).
But only 8 percent of public-school teenagers report that their
school offers the Bible or religion as part of the curriculum. A
Gallup survey of high-school students found that large numbers know
the very basics (Adam and Eve, etc.), but not much more. Two-thirds
of teens couldn’t correctly identify, given four options, a
quotation from the Sermon on the Mount. They didn’t know what
happened on the road to Damascus. About 10 percent think Moses was
one of the Twelve Apostles.
As a Bible Literacy Project report put it, “No other book of
comparable influence and importance could be deliberately excluded
from public-school curricula without drawing sharp criticism from
the educational and scientific elites.” Secularists love debates
like that over Intelligent Design that supposedly pit religion
against the dictates of sound education. Here is a debate that has
long pitted Bible-fearing (in their own peculiar way) ACLU-types
against the obvious educational imperative of familiarizing students
with the most influential book of all time.
“The Bible and Its Influence,” carefully crafted to be within legal
parameters and approved by dozens of scholars from diverse religious
backgrounds, takes away any excuse to shy away from Bible education.
It is Michael Newdow-proof. (He is the pest who is suing to keep the
pledge of allegiance out of schools.) Charles Haynes of the First
Amendment Center has written, “At long last, here is an answer for
beleaguered school districts that want to offer a Bible course, but
don’t want to get sued.”
But inertia is a strong force, especially for overly cautious school
boards. Parents who think the Bible should be part of education need
to tell their school systems about this new book. It is a way to
return the Bible to schools, without lawsuits or sectarian rancor.
©2005 New York Post.
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