Study
the Bible in public schools? High schools will be able to offer an
elective on the Bible this fall with a remarkable textbook called
The Bible and Its Influence.
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Understanding
the Bible as literature |
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Scholars have long recognized that
many narratives reenact common patterns. More recently, it has
become clear that all literature is made up of repeated images
and motifs known as archetypes.
An archetype is a symbol,
character type or plot pattern that occurs throughout
literature. An example of an archetypal symbol is the season of
spring to suggest rebirth. An archetypal character is the hero
or heroine. One archetypal plot pattern is the chase and rescue.
Some of the most important archetypal plot motifs appear in
the Bible in Chapters 3 and 4 of Genesis:
1. Sibling rivalry.
2. Crime and punishment.
3. Murder.
4. Detective story.
5. The rejected one.
6. The guilty child.
7. Innocent victim(s).
8. Expulsion.
9. The wanderer.
In each plot there is human choice, a call to moral
responsibility, sin, consequences, divine patience and judgment
and protection of rights afterward. These plot archetypes are
repeated in various ways throughout the Bible. – An excerpt from
The Bible and Its Influence |
The book was released last year by a religiously unaffiliated
group called the Bible Literacy Project. It was vetted by 41
reviewers including scholars from Catholic, mainline Protestant,
Evangelical, Eastern Orthodox and Jewish traditions, as well as
educators at the high school and university level.
The book was designed to help public students study the Bible
academically – not devotionally – in elective courses in history or
literature. The idea is that the Bible is part of our culture, and
every educated person should have a basic familiarity with it.
If students in English classes are asked to read Faulkner’s
Absalom, Absalom! or Toni Morrison’s Song of Solomon, it
would be helpful if they are able to recognize the biblical
references in the titles. And when history students listen to
recordings of Martin Luther King Jr. saying, “I have been to the
mountaintop ... and I’ve seen the Promised Land,” they ought to know
that King is comparing himself to Moses.
The problem is that plenty of high school students don’t even
know who Moses was. In a 2005 Gallup poll, 22 percent of 1,002 teens
thought Moses was either one of Jesus’ 12 apostles, Egypt’s pharaoh
or an angel.
Teaching about the Bible or religion in public schools does not
violate the First Amendment when the information is “presented
objectively as part of a secular program of education,” according to
a 1963 ruling by the U.S. Supreme Court in Abington v. Schemp. (The
same decision said devotional Bible instruction in public schools is
unconstitutional.)
NSBA endorsed concept
I requested a review copy of The Bible and Its Influence
because I had been hearing about the effort behind this textbook for
years. The National School Boards Association was among the groups
that endorsed a 1999 position paper that posited that schools can
offer instruction about the Bible without promoting or denigrating
belief. Called The Bible and Public Schools: A First Amendment
Guide, it’s online at
www.firstamendmentcenter.org.
One of the first things that caught my eye as I thumbed through
the book was a sidebar entitled, “Biblical Allusions in the English
AP Exam.” Among 66 terms listed are Jacob’s ladder, Lot’s wife,
Philistines and Tower of Babel. It turns out that 60 percent of
literary allusions commonly found on the Advanced Placement
literature and composition exam are biblical.
The Bible and Its Influence provides plenty of examples of
how the Bible has influenced great works of literature as well as
art, music, culture and political discourse. For instance, the
speeches of Abraham Lincoln include many biblical references.
The best thing about the book is that, through the lens of the
Bible, it acquaints students with a wide variety of historically and
culturally significant people, ideas and events. In this book,
students encounter not only Moses and Solomon, but also Shakespeare,
Charles Dickens, Kierkegaard, Noah Webster, Frederick Douglass,
Andrew Carnegie and Harriett Beecher Stowe. Almost every page is
visually stunning thanks to images of religiously inspired paintings
by artists ranging from Rembrandt to Norman Rockwell.
Assignments are suggested at the end of every chapter. One of the
more intriguing assignments asks students to find a children’s book
that retells a Bible story and compare it to the original. Other
suggested assignments seem overly ambitious. One asks students to
find, summarize and critique a 10-part New York Times series on the
impact of the Ten Commandments on contemporary American life.
A slow start in New York State
The book’s 40 chapters are a tour through the Old and New
Testaments, with a few thematic chapters such as “Songs and Poetry.”
Every couple of chapters there is a heady, two-page “unit feature”
such as “The Legacy of the Reformation,” which discusses Martin
Luther, John Calvin, the Church of England and the Puritans.
I contacted the publisher to find out how many schools in New
York State had ordered The Bible and Its Influence. It turns out the
answer is none. “We’ve only been out (on the market) for seven or
eight months, so many places simply haven’t heard about us,”
spokeswoman Sheila Weber told me in an e-mail. The group expects to
be in 300 to 400 schools nationwide by fall.
A teacher's guide called The Bible in History and
Literature is used in 358 school districts in 29 states. It is
produced by the National Council on Bible Curriculum in Public
Schools, which critics say promotes a conservative Protestant
viewpoint.
School boards in New York State are responsible for approving
textbooks, and The Bible and Its Influence merits serious
examination. Board members should be prepared that some constituents
may consider it a disservice to offer an elective on the Bible
without treating it as most people do – as a guide for spiritual
enlightenment.
Your school attorney can help address such concerns, if they
arise, by noting the limits placed on schools in Abington v. Schemp.
And your teaching faculty can make the case for becoming familiar
with the Bible as an avenue to cultural literacy.
Because of the unique nature of the subject matter, school boards
considering an elective on the Bible may wish to involve
representatives of the community in decisions involving course
materials. School officials can inquire about obtaining review
copies of The Bible and Its Influence at a discount by calling toll
free (866)-633-0585 or writing to
sales@bibleliteracy.org.
New York State School Boards Association •
www.nyssba.org